sulabh swatchh bharat

Sunday, 16-December-2018

MAHATMA GANDHI - LION WRAPPED IN A SIMPLE LOIN CLOTH

“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man”

The man who is hailed no short of a god in India, the father of the nation, the person who played a pivotal role in our independence, the creator of the idea of non-violence and so many more accolades that speak of character at every turn. 
Revered the world over for his nonviolent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great-souled one.”
He began his activism as an Indian immigrant in South Africa in the early 1900s, and in the years following World War I became the leading figure in India’s struggle to gain independence from Great Britain.
Known for his ascetic lifestyle–he often dressed only in a loincloth and shawl–and devout Hindu faith, Gandhi was imprisoned several times during his pursuit of non-cooperation, and undertook a number of hunger strikes to protest the oppression of India’s poorest classes, among other injustices.

EARLY LIFE
Mohandas Karamchand Gandhi was born on October 2, 1869, at Porbandar, in the present-day Indian state of Gujarat.
His father was the dewan (chief minister) of Porbandar; his deeply religious mother was a devoted practitioner of Vaishnavism, influenced by Jainism, an ascetic religion governed by tenets of self-discipline and nonviolence.
At the age of 19, Mohandas left home to study law in London at the Inner Temple, one of the four Inns of Court(for barristers and judges).
Upon returning to India in mid-1891, he set up a law practice in Bombay, but met with little success.
He soon accepted a position with an Indian firm that sent him to its office in South Africa. Along with his wife, Kasturbai, and their children, Gandhi remained in South Africa for nearly 20 years.

Did You Know?
In the famous Salt March of April-May 1930, thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea. The march resulted in the arrest of nearly 60,000 people, including Gandhi himself.

DISCRIMINATION
Gandhi was appalled by the discrimination he experienced as an Indian immigrant in South Africa. When a European magistrate in Durban asked him to take off his turban, he refused and left the courtroom.
On a train voyage to Pretoria, he was thrown out of a first-class railway compartment and beaten up by a white stagecoach driver after refusing to give up his seat for a European passenger.
That train journey served as a turning point for Gandhi, and he soon began developing and teaching the concept of satyagraha (“truth and firmness”), or passive resistance, as a way of non-cooperation with authorities.

PASSIVE RESISTANCE
In 1906, after the Transvaal government passed an ordinance regarding the registration of its Indian population, Gandhi led a campaign of civil disobedience that would last for the next eight years.
During its final phase in 1913, hundreds of Indians living in South Africa, including women, went to jail, and thousands of striking Indian miners were imprisoned, flogged and even shot.
Finally, under pressure from the British and Indian governments, the government of South Africa accepted a compromise negotiated by Gandhi and General Jan Christian Smuts, which included important concessions such as the recognition of Indian marriages and the abolition of the existing poll tax for Indians.
In July 1914, Gandhi left South Africa to return to India. He supported the British war effort in World War I but remained critical of colonial authorities for measures he felt were unjust.
In 1919, Gandhi launched an organised campaign of passive resistance in response to Parliament’s passage of the Rowlatt Act, which gave colonial authorities emergency powers to suppress subversive activities.
He backed off after violence broke out–including the massacre by British-led soldiers of some 400 Indians attending a meeting at Amritsar–but only temporarily, and by 1920 he was the most visible figure in the movement for Indian independence.

LEADER OF A MOVEMENT
As part of his nonviolent non-cooperation campaign for home rule, Gandhi stressed the importance of economic independence for India. He particularly advocated the manufacture of khaddar, or homespun cloth, in order to replace imported textiles from Britain.
Gandhi’s eloquence and embrace of an ascetic lifestyle based on prayer, fasting and meditation earned him the reverence of his followers, who called him Mahatma (Sanskrit for “the great-souled one”).
Invested with all the authority of the Indian National Congress (INC or Congress Party), Gandhi turned the independence movement into a massive organisation, leading boycotts of British manufacturers and institutions representing British influence in India, including legislatures and schools.
After sporadic violence broke out, Gandhi announced the end of the resistance movement, to the dismay of his followers.
British authorities arrested Gandhi in March 1922 and tried him for sedition; he was sentenced to six years in prison but was released in 1924 after undergoing an operation for appendicitis. He refrained from active participation in politics for the next several years, but in 1930 launched a new civil disobedience campaign against the colonial government’s tax on salt, which greatly affected India’s poorest citizens.

A DIVIDED MOVEMENT
In 1931, after British authorities made some concessions, Gandhi again called off the resistance movement and agreed to represent the Congress Party at the Round Table Conference in London.
Meanwhile, some of his party colleagues–particularly Mohammed Ali Jinnah, a leading voice for India’s Muslim minority–grew frustrated with Gandhi’s methods, and what they saw as a lack of concrete gains.
Arrested upon his return by a newly aggressive colonial government, Gandhi began a series of hunger strikes in protest of the treatment of India’s so-called “untouchables” (the poorer classes), whom he renamed Harijans, or “children of God”.
The fasting caused an uproar among his followers and resulted in swift reforms by the Hindu community and the government.
In 1934, Gandhi announced his retirement from politics, as well as his resignation from the Congress Party, in order to concentrate his efforts on working within rural communities. Drawn back into the political fray by the outbreak of World War II, Gandhi again took control of the INC, demanding a British withdrawal from India in return for Indian cooperation with the war effort. Instead, British forces imprisoned the entire Congress leadership, bringing Anglo-Indian relations to a new low point.

PARTITION & DEATH OF GANDHI
After the Labour Party took power in Britain in 1947, negotiations over Indian home rule began between the British, the Congress Party and the Muslim League (led by Jinnah).
Later that year, Britain granted India its independence but split the country into two dominions: India and Pakistan. Gandhi strongly opposed Partition, but he agreed to it in hopes that after independence Hindus and Muslims could achieve peace internally.
Amid the massive riots that followed Partition, Gandhi urged Hindus and Muslims to live peacefully together, and undertook a hunger strike until riots in Calcutta ceased.
In January 1948, Gandhi carried out yet another fast, this time to bring about peace in the city of Delhi. On January 30, 12 days after that fast ended, Gandhi was on his way to an evening prayer meeting in Delhi when he was shot to death by Nathuram Godse, a fanatic enraged by Mahatma’s efforts to negotiate with Jinnah and other Muslims.
The next day, roughly 1 million people followed the procession as Gandhi’s body was carried in state through the streets of the city and cremated on the banks of the holy Yamuna River.

PRINCIPLES
He followed the principles of non-violence, truth and peace throughout his life. He guided his fellow citizens to struggle for freedom, not by using weapons, but by following ahimsa (non-violence), peace (Shanti) and truth (Satya). He proved that Ahimsa (non-violence) is more powerful than the sword. He adopted the principles of satyagraha in the Indian Independence movements.

GANDHIAN ERA
He remained the most influential leader of India’s freedom movement during the period from 1919 to 1948 and thus the period is called the ‘Gandhian Era’in Indian history. Mahatma Gandhi was both a saint and a practical leader of his compatriots. He was a simple, pure, unselfish and religious person. He did most of his personal jobs on his own. He fought for the freedom of India through non-violent and peaceful methods. He tried hard to raise the distressed sections of the society. He fought against illiteracy. He dreamt of providing mass employment through Charka and Khaddar. He always felt for the poor and untouchables. He wanted to abolish untouchability from Indian society. The life and teachings of Mahatma Gandhi were so glorious that people around the world still pay homage to him. 
We will always remember him in our hearts.